Srimad Bhagavatam Canto 10 Chapter 85 Verses 41-43

Canto 10: The Summum Bonum | Chapter 85: Lord Kṛṣṇa Instructs Vasudeva and Retrieves Devakī's Sons

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.85.41-43

daitya-dānava-gandharvāḥ

siddha-vidyādhra-cāraṇāḥ

yakṣa-rakṣaḥ-piśācāś ca

bhūta-pramatha-nāyakāḥ

viśuddha-sattva-dhāmny addhā

tvayi śāstra-śarīriṇi

nityaḿ nibaddha-vairās te

vayaḿ cānye ca tādṛśāḥ

kecanodbaddha-vaireṇa

bhaktyā kecana kāmataḥ

na tathā sattva-saḿrabdhāḥ

sannikṛṣṭāḥ surādayaḥ

SYNONYMS

daitya-dānava — the Daitya and Dānava demons; gandharvāḥ — and the Gandharvas, celestial singers; siddha-vidyādhara-cāraṇāḥ — the Siddha, Vidyādhara and Cāraṇa demigods; yakṣa — the Yakṣas (semipious spirits); rakṣaḥ — the Rākṣasas (man-eating spirits); piśācāḥ — the carnivorous Piśāca demons; ca — and; bhūta — the ghosts; pramatha-nāyakāḥ — and the evil Pramatha and Nāyaka spirits; viśuddha — perfectly pure; sattva — of goodness; dhāmni — toward the embodiment; addhā — direct; tvayi — You; śāstra — which comprises the revealed scriptures; śarīriṇi — the possessor of such a body; nityam — always; nibaddha — fixed; vairāḥ — in enmity; te — they; vayam — we; ca — also; anye — others; ca — and; tādṛśāḥ — like them; kecana — some; udbaddha — especially obstinate; vaireṇa — with hatred; bhaktyā — with devotion; kecana — some; kāmataḥ — rising out of lust; na — not; tathā — so; sattva — by the material mode of goodness; saḿrabdhāḥ — those who are predominated; sannikṛṣṭāḥ — attracted; sura — demigods; ādayaḥ — and others.

TRANSLATION

Many who had been constantly absorbed in enmity toward You ultimately became attracted to You, who are the direct embodiment of transcendental goodness and whose divine form comprises the revealed scriptures. These reformed enemies include Daityas, Dānavas, Gandharvas, Siddhas, Vidyādharas, Cāraṇas, Yakṣas, Rākṣasas, Piśācas, Bhūtas, Pramathas and Nāyakas, and also ourselves and many others like us. Some of us have become attracted to You because of exceptional hatred, while others have become attracted because of their mood of devotion based on lust. But the demigods and others infatuated by material goodness feel no such attraction for You.

PURPORT

Śrīla Jīva Gosvāmī explains this passage as follows: The Gandharvas, Siddhas, Vidyādharas and Cāraṇas are adversaries of the Supreme Lord when they follow the lead of the Daitya and Dānava demons. The Yakṣas, Rākṣasas, Piśācas and so on tend to be inimical because they are generally covered by ignorance. There are some rascals in the pure mode of ignorance, like Śiśupāla and Pauṇḍraka, who are totally absorbed in meditation on the Lord as their enemy, and this fixed consciousness earns them liberation. Others, in a mixed condition of passion and ignorance, associate with the Lord with a desire for position and prestige; Mahārāja Bali sees himself as belonging to this category. Yet Lord Viṣṇu favored Bali by becoming his doorkeeper in the subterranean region of Sutala, just as He favored the demons by killing and liberating them, and the Gandharvas by engaging them in singing His glories. On the other hand, the Lord awards sense gratification to those demigods who are proud of their being situated in the mode of goodness; thus they become deluded and forget Him.

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