Srimad Bhagavatam Canto 7 Chapter 10 Verse 42

Canto 7: The Science of God | Chapter 10: Prahlāda, the Best Among Exalted Devotees

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 7.10.42

eṣā brahmaṇya-devasya

kṛṣṇasya ca mahātmanaḥ

avatāra-kathā puṇyā

vadho yatrādi-daityayoḥ

SYNONYMS

eṣā — all this; brahmaṇya-devasya — of the Supreme Personality of Godhead, who is worshiped by all brāhmaṇas; kṛṣṇasya — of Kṛṣṇa, the original Supreme Personality of Godhead; ca — also; mahā-ātmanaḥ — the Supersoul; avatāra-kathā — narrations about His incarnations; puṇyā — pious, purifying; vadhaḥ — killing; yatra — wherein; ādi — in the beginning of the millennium; daityayoḥ — of the demons (Hiraṇyākṣa and Hiraṇyakaśipu).

TRANSLATION

In this narration about Kṛṣṇa, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiraṇyākṣa and Hiraṇyakaśipu has also been described.

PURPORT

Avatāras, or incarnations, are expansions of the Supreme Personality of Godhead — Kṛṣṇa, Govinda.

advaitam acyutam anādim ananta-rūpam

ādyaḿ purāṇa-puruṣaḿ nava-yauvanaḿ ca

vedeṣu durlabham adurlabham ātma-bhaktau

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

"I worship the Supreme Personality of Godhead, Govinda, who is the original person — nondual, infallible, and without beginning. Although He expands into unlimited forms, He is still the original, and although He is the oldest person, He always appears as a fresh youth. Such eternal, blissful and all-knowing forms of the Lord cannot be understood by the academic wisdom of the Vedas, but they are always manifest to pure, unalloyed devotees." (Brahma-saḿhitā 5.33) The Brahma-saḿhitā describes the avatāras. Indeed, all the avatāras are described in the authentic scriptures. No one can become an avatāra, or incarnation, although this has become fashionable in the age of Kali. The avatāras are described in the authentic scriptures (śāstras), and therefore before one risks accepting a pretender as an avatāra, one should refer to the śāstras. The śāstras say everywhere that Kṛṣṇa is the original Personality of Godhead and that He has innumerable avatāras, or incarnations. Elsewhere in the Brahma-saḿhitā it is said, rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan: [Bs. 5.39] Rāma, Nṛsiḿha, Varāha and many others are consecutive expansions of the Supreme Personality of Godhead. After Kṛṣṇa comes Balarāma, after Balarāma is Sańkarṣaṇa, then Aniruddha, Pradyumna, Nārāyaṇa and then the puruṣa-avatāras — Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. All of them are avatāras.

One must hear about the avatāras. Narrations about such avatāras are called avatāra-kathā, the narrations of Kṛṣṇa's expansions. Hearing and chanting these narrations is completely pious. Sṛṇvatāḿ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ [SB 1.2.17]. One who hears and chants can become puṇya, purified of material contamination.

Whenever there are references to the avatāras, religious principles are established, and demons who are against Kṛṣṇa are killed. The Kṛṣṇa consciousness movement is spreading all over the world with two aims — to establish Kṛṣṇa as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avatāras. The preachers of the Kṛṣṇa consciousness movement must carry this conviction very carefully within their hearts and kill the demons who in many tactful ways vilify the Supreme Personality of Godhead, Kṛṣṇa. If we take shelter of Nṛsiḿhadeva and Prahlāda Mahārāja, it will be easier to kill the demons who are against Kṛṣṇa and to thus reestablish Kṛṣṇa's supremacy. Kṛṣṇas tu bhagavān svayam: Kṛṣṇa is the Supreme Lord, the original Lord. Prahlāda Mahārāja is our guru, and Kṛṣṇa is our worshipable God. As advised by Śrī Caitanya Mahāprabhu, guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja. If we can be successful in getting the mercy of Prahlāda Mahārāja and also that of Nṛsiḿhadeva, then our Kṛṣṇa consciousness movement will be extremely successful.

The demon Hiraṇyakaśipu had so many ways to try to become God himself, but although Prahlāda Mahārāja was chastised and threatened in many ways, he rigidly refused to accept his powerful demoniac father as God. Following in the footsteps of Prahlāda Mahārāja, we should reject all the rascals who pretend to be God. We must accept Kṛṣṇa and His incarnations, and no one else.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness