Srimad Bhagavatam Canto 10 Chapter 7 Verse 31

Canto 10: The Summum Bonum | Chapter 7: The Killing of the Demon Tṛṇāvarta

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.7.31

aho batāty-adbhutam eṣa rakṣasā

bālo nivṛttiḿ gamito 'bhyagāt punaḥ

hiḿsraḥ sva-pāpena vihiḿsitaḥ khalaḥ

sādhuḥ samatvena bhayād vimucyate

SYNONYMS

aho — alas; bata — indeed; ati — very much; adbhutam — this incident is wonderfully astonishing; eṣaḥ — this (child); rakṣasā — by the man-eating demon; bālaḥ — the innocent child Kṛṣṇa; nivṛttim — taken away just to be killed and eaten; gamitaḥ — went away; abhyagāt punaḥ — but He has come back again unhurt; hiḿsraḥ — one who is envious; sva-pāpena — because of his own sinful activities; vihiḿsitaḥ — now (that demon) has been killed; khalaḥ — because he was envious and polluted; sādhuḥ — any person who is innocent and free from sinful life; samatvena — being equal to everyone; bhayāt — from all kinds of fear; vimucyate — becomes relieved.

TRANSLATION

It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.

PURPORT

Kṛṣṇa conscious life means innocent devotional life, and a sādhu is one who is fully devoted to Kṛṣṇa. As confirmed by Kṛṣṇa in Bhagavad-gītā (9.30), bhajate māḿ ananya-bhāk sādhur eva sa mantavyaḥ: anyone fully attached to Kṛṣṇa is a sādhu. Nanda Mahārāja and the gopīs and other cowherd men could not understand that Kṛṣṇa was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances. Rather, because of their intense parental love for Kṛṣṇa, they thought that Kṛṣṇa was an innocent child and had been saved by the Supreme Lord.

In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more (kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ). Therefore the quality of fear is one of the aspects of material life (āhāra-nidrā-bhaya-maithunaḿ ca). But if one becomes Kṛṣṇa conscious, the process of devotional service, śravaṇaḿ kīrtanam, diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead. Śṛṇvatāḿ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ [SB 1.2.17]. In devotional life, one has faith in this process. Such faith is one of the six kinds of surrender. Rakṣiṣyatīti viśvāsaḥ (Hari-bhakti-vilāsa 11.676). One of the processes of surrender is that one should simply depend on Kṛṣṇa, convinced that He will give one all protection. That Kṛṣṇa will protect His devotee is a fact, and Nanda Mahārāja and the other inhabitants of Vṛndāvana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them. There have been many instances in which a devotee like Prahlāda Mahārāja or Dhruva Mahārāja has been put in difficulty even by his father but has been saved under all circumstances. Therefore our only business is to become Kṛṣṇa conscious and depend fully on Kṛṣṇa for all protection.

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