Srimad Bhagavatam Canto 11 Chapter 2 Verse 27

Canto 11: General History | Chapter 2: Mahārāja Nimi Meets the Nine Yogendras

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.2.27

tān rocamānān sva-rucā

brahma-putropamān nava

papraccha parama-prītaḥ

praśrayāvanato nṛpaḥ

SYNONYMS

tān — them; rocamānān — glowing; sva-rucā — by their own effulgence; brahma-putra-upamān — just like the sons of Brahmā; nava — nine; papraccha — he asked; parama-prītaḥ — transcendentally overjoyed; praśraya — with humility; avanataḥ — bowed down; nṛpaḥ — the King.

TRANSLATION

Overwhelmed by transcendental joy, the King humbly bowed his head and then proceeded to question the nine sages. These nine great souls glowed with their own effulgence and thus appeared equal to the four Kumāras, the sons of Lord Brahmā.

PURPORT

Śrīla Śrīdhara Svāmī has pointed out that the word sva-rucā indicates that the nava-yogendras glowed from their own spiritual effulgence and not due to their ornaments or any other cause. The Supreme Soul, Lord Kṛṣṇa, is the original source of all light. His brilliantly glowing body is the source of the all-pervading brahmajyoti, the immeasurable spiritual light that is the resting place of innumerable universes (yasya prabhā prabhavato jagad-aṇḍa-koṭi [Bs. 5.40]). The individual soul, being part and parcel of the Lord, is also self-effulgent. In fact, everything in the kingdom of God is self-effulgent, as described in Bhagavad-gītā (15.6):

na tad bhāsayate sūryo

na śaśańko na pāvakaḥ

yad gatvā na nivartante

tad dhāma paramaḿ mama

It has already been described in many ways that the nava-yogendras were pure devotees of the Lord. Being completely Kṛṣṇa conscious souls, they naturally radiated the intense effulgence of the soul, as indicated here by the word sva-rucā. Śrīla Śrīdhara Svāmī has also pointed out that the word brahma-putropamān, meaning "equal to the sons of Brahmā," indicates that the nava-yogendras were on the same spiritual platform as the four exalted Kumāra brothers. It has been described in the Fourth Canto that Mahārāja Pṛthu received the four Kumāras with great love and reverence, and here King Nimi is similarly receiving the nine sons of Lord Ṛṣabhadeva. Receiving exalted Vaiṣṇavas with love and reverence is standard spiritual etiquette for those who desire progress and happiness in life.

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