Srimad Bhagavatam Canto 11 Chapter 24 Verse 10

Canto 11: General History | Chapter 24: The Philosophy of Sāńkhya

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.24.10

tasminn ahaḿ samabhavam

aṇḍe salila-saḿsthitau

mama nābhyām abhūt padmaḿ

viśvākhyaḿ tatra cātma-bhūḥ

SYNONYMS

tasmin — within that; aham — I; samabhavam — appeared; aṇḍe — in the egg of the universe; salila — in the water of the Causal Ocean; saḿsthitau — which was situated; mama — My; nābhyām — from the navel; abhūt — arose; padmam — a lotus; viśva-ākhyam — known as universal; tatra — in that; ca — and; ātma-bhūḥ — self-born Brahmā.

TRANSLATION

I Myself appeared within that egg, which was floating on the causal water, and from My navel arose the universal lotus, the birthplace of self-born Brahmā.

PURPORT

The Supreme Lord here describes His appearance in His transcendental pastime form of Śrī Nārāyaṇa. Lord Nārāyaṇa enters within the universe but does not give up His purely transcendental body of knowledge and bliss. Lord Brahmā, however, born from the Lord's navel lotus, has a material body. Although Lord Brahmā is the most powerful mystic, his body, which pervades all material existence, is material, whereas the body of the Supreme Lord Hari, Nārāyaṇa, is always transcendental.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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